Like Most Other Natives Of Africa, The Wa Taita Are Exceedingly Superstitious, And This Failing Is Turned To Good Account

By the all-powerful "witch-doctor" or "medicine-man." It is, for instance, an extraordinary sight to see the absolute

Faith with which a Ki Taita will blow the simba-dawa, or "lion medicine ", to the four points of the compass before lying down to sleep in the open. This dawa - which is, of course, obtainable only from the witch-doctor - consists simply of a little black powder, usually carried in a tiny horn stuck through a slit in the ear; but the Ki Taita firmly believes that a few grains of this dust blown round him from the palm of the hand is a complete safeguard against raging lions seeking whom they may devour; and after the blowing ceremony he will lie down to sleep in perfect confidence, even in the midst of a man-eater's district. In the nature of things, moreover, he never loses this touching faith in the efficacy of the witch-doctor's charm; for if he is attacked by a lion, the brute sees to it that he does not live to become an unbeliever, while if he is not attacked, it is of course quite clear that it is to the dawa that he owes his immunity.

For the rest, the Wa Taita are essentially a peace-loving and industrious people; and, indeed, before the arrival of the British in the country, they hardly ever ventured down from their mountain fastnesses, owing to their dread of the warlike Masai. Each man has as many wives as he can afford to pay for in sheep or cattle; he provides each spouse with a separate establishment, but the family huts are clustered together, and as a rule all live in perfect harmony. The most curious custom of the tribe is the filing of the front teeth into sharp points, which gives the whole face a most peculiar and rather diabolical expression. As usual, their ideas of costume are rather primitive; the men sometimes wear a scrap of cloth round the loins, while the women content themselves with the same or with a short kilt. Both sexes adorn themselves with a great quantity of copper or iron wire coiled round their arms and legs, and smear their bodies all over with grease, the men adding red clay to the mixture. Many of the women also wear dozens of rows of beads, while their ears are hung with pieces of chain and other fantastic ornaments. The men always carry bows and poisoned arrows, as well as a seemie (a short, roughly-fashioned sword) hung on a leathern thong round the waist. A three-legged stool is also an important part of their equipment, and is slung on the shoulder when on the march.

The next people met with on the road to the Great Lakes are the Wa Kamba, who inhabit the Ukambani province, and may be seen from M'toto Andei to the Athi River. They are a very large tribe, but have little cohesion, being split up, into many clans under chiefs who govern in a patriarchal kind of way. In appearance and dress - or the want of it - they are very like the Wa Taita, and they have the same custom of filing the front teeth. As a rule, too, they are a peace-loving people, though when driven to it by hunger they will commit very cruel and treacherous acts of wholesale murder. While the railway was being constructed, a severe famine occurred in their part of the country, when hundreds of them died of starvation. During this period they several times swooped down on isolated railway maintenance gangs and utterly annihilated them, in order to obtain possession of the food which they knew would be stored in the camps. These attacks were always made by night. Like most other native races in East Africa, their only arms are the bow and poisoned arrow, but in the use of these primitive weapons they are specially expert. The arrow-head remains in the flesh when the shaft is withdrawn, and if the poison is fresh, paralysis and death very quickly follow, the skin round the wound turning yellow and mortifying within an hour or two. This deadly poison is obtained, I believe, by boiling down a particular root, the arrow-heads being dipped in the black, pitchy-looking essence which remains. I am glad to say, however, that owing to the establishment of several Mission Stations amongst them, the Wa Kamba are quickly becoming the most civilised natives in the country; and the missionaries have adopted the sensible course of teaching the people husbandry and the practical arts and crafts of everyday life, in addition to caring for their spiritual needs.

CHAPTER XII

A NIGHT AFTER HIPPO

During my stay at Tsavo I made many little excursions into the surrounding country, and used to go off on a short shooting and exploring expedition whenever I had the opportunity. I was especially anxious to bag a hippopotamus, so I made up my mind to try my luck on the banks of the Sabaki. Unfortunately, I possessed no heavy rifle, which is almost a necessity for hippo shooting, but it occurred to me to supply the deficiency by manufacturing a few cartridges for my smoothbore. In these I had double charges of powder and a hardened bullet made of lead mixed with about an eighth part of tin. I well remember the anxiety with which I fired the first round of my home-made ammunition. As I more than half expected that the barrel would burst, I lashed the gun in the fork of a tree, tied a piece of string a hundred feet long to the trigger, and then - taking shelter behind a friendly stump - pulled off. To my great satisfaction the barrel stood the test perfectly. More than that, on trying the penetrative effect of my bullets, I found that they would smash through a steel plate an eighth of an inch thick at thirty yards' range. This was quite good enough for my purpose, and gave me great confidence in the weapon. All the same, I had a very narrow escape one day while manufacturing some of this ammunition. My plan was to remove the shot from the cartridge, put in the additional powder, and ram this well in before replacing the wad and putting in the bullet.

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