On The Ground, On Mats,
Whole Families Are Seated In Circle, As If They Were In Their Homes.
A
thick deposit of white chalk on the defaced, shrunken walls bears
witness to great age.
And over all this is a strange old ceiling of
cedarwood, traversed by large barbaric beams.
In the nave, supported by columns of marble, brought in days gone by
from Pagan temples, there are, as in all these old Coptic churches,
high transverse wooden partitions, elaborately wrought in the Arab
fashion, which divide it into three sections: the first, into which
one comes on entering the church, is allotted to the women, the second
is for the baptistery, and the third, at the end adjoining the
iconostasis, is reserved for the men.
These women who are gathered this morning in their apportioned space -
so much at home there with their suckling little ones - wear, almost
all of them, the long black silk veils of former days. In their
harmonious and endlessly restless groups, the gowns /a la franque/ and
the poor hats of carnival are still the exception. The congregation,
as a whole, preserves almost intact its naïve, old-time flavour.
And there is movement too, beyond, in the compartment of the men,
which is bounded at the farther end by the iconostasis - a thousand-
year-old wall decorated with inlaid cedarwood and ivory of precious
antique workmanship, and adorned with strange old icons, blackened by
time. It is behind this wall - pierced by several doorways - that mass
is now being said. From this last sanctuary shut off thus from the
people comes the vague sound of singing; from time to time a priest
raises a faded silk curtain and from the threshold makes the sign of
blessing. His vestments are of gold, and he wears a golden crown, but
the humble faithful speak to him freely, and even touch his gorgeous
garments, that might be those of one of the Wise Kings. He smiles, and
letting fall the curtain, which covers the entrance to the tabernacle,
disappears again into this innocent mystery.
Even the least things here tell of decay. The flagstones, trodden by
the feet of numberless dead generations, are become uneven through the
settling of the soil. Everything is askew, bent, dusty and worn-out.
The daylight comes from above, through narrow barred windows. There is
a lack of air, so that one almost stifles. But though the sun does not
enter, a certain indefinable reflection from the whitened walls
reminds us that outside there is a flaming, resplendent Eastern
spring.
In this, the old grandfather, as it were, of churches, filled now with
a cloud of odorous smoke, what one hears, more even than the chanting
of the mass, is the ceaseless movement, the pious agitation of the
faithful; and more even than that, the startling noise that rises from
the holy crypt below - the sharp clashing of cymbals and those
multitudinous little wailings, that sound like the mewings of kittens.
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