A Popular Account Of Dr. Livingstone's Expedition To The Zambesi By David Livingston
































































 -   The
Doctor said he had never seen such in his country, whereupon Marenga
instantly took it off, and presented it - Page 86
A Popular Account Of Dr. Livingstone's Expedition To The Zambesi By David Livingston - Page 86 of 134 - First - Home

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The Doctor Said He Had Never Seen Such In His Country, Whereupon Marenga Instantly Took It Off, And Presented It To Him, And His Wife Also Did The Same With Hers.

On our return south from the mountains near the north end of the lake, we reached Marenga's on the 7th October.

When he could not prevail upon us to forego the advantage of a fair wind for his invitation to "spend the whole day drinking his beer, which was," he said, "quite ready," he loaded us with provisions, all of which he sent for before we gave him any present. In allusion to the boat's sail, his people said that they had no Bazimo, or none worth having, seeing they had never invented the like for them. The chief, Mankambira, likewise treated us with kindness; but wherever the slave-trade is carried on, the people are dishonest and uncivil; that invariably leaves a blight and a curse in its path. The first question put to us at the lake crossing-places, was, "Have you come to buy slaves?" On hearing that we were English, and never purchased slaves, the questioners put on a supercilious air, and sometimes refused to sell us food. This want of respect to us may have been owing to the impressions conveyed to them by the Arabs, whose dhows have sometimes been taken by English cruisers when engaged in lawful trade. Much foreign cloth, beads, and brass-wire were worn by these ferrymen - and some had muskets.

By Chitanda, near one of the slave crossing-places, we were robbed for the first time in Africa, and learned by experience that these people, like more civilized nations, have expert thieves among them. It might be only a coincidence; but we never suffered from impudence, loss of property, or were endangered, unless among people familiar with slaving. We had such a general sense of security, that never, save when we suspected treachery, did we set a watch at night. Our native companions had, on this occasion, been carousing on beer, and had removed to a distance of some thirty yards, that we might not overhear their free and easy after-dinner remarks, and two of us had a slight touch of fever; between three and four o'clock in the morning some thieves came, while we slept ingloriously - rifles and revolvers all ready, - and relieved us of most of our goods. The boat's sail, under which we slept, was open all around, so the feat was easy.

Awaking as honest men do, at the usual hour, the loss of one was announced by "My bag is gone - with all my clothes; and my boots too!" "And mine!" responded a second. "And mine also!" chimed in the third, "with the bag of beads, and the rice!" "Is the cloth taken?" was the eager inquiry, as that would have been equivalent to all our money. It had been used for a pillow that night, and thus saved. The rogues left on the beach, close to our beds, the Aneroid Barometer and a pair of boots, thinking possibly that they might be of use to us, or, at least, that they could be of none to them. They shoved back some dried plants and fishes into one bag, but carried off many other specimens we had collected; some of our notes also, and nearly all our clothing.

We could not suspect the people of the village near which we lay. We had probably been followed for days by the thieves watching for an opportunity. And our suspicions fell on some persons who had come from the East Coast; but having no evidence, and expecting to hear if our goods were exposed for sale in the vicinity, we made no fuss about it, and began to make new clothing. That our rifles and revolvers were left untouched was greatly to our advantage: yet we felt it was most humiliating for armed men to have been so thoroughly fleeced by a few black rascals.

Some of the best fisheries appear to be private property. We found shelter from a storm one morning in a spacious lagoon, which communicated with the lake by a narrow passage. Across this strait stakes were driven in, leaving only spaces for the basket fish-traps. A score of men were busily engaged in taking out the fish. We tried to purchase some, but they refused to sell. The fish did not belong to them, they would send for the proprietor of the place. The proprietor arrived in a short time, and readily sold what we wanted.

Some of the burying-grounds are very well arranged, and well cared for; this was noticed at Chitanda, and more particularly at a village on the southern shore of the fine harbour at Cape Maclear. Wide and neat paths were made in the burying-ground on its eastern and southern sides. A grand old fig-tree stood at the north-east corner, and its wide-spreading branches threw their kindly shade over the last resting-place of the dead. Several other magnificent trees grew around the hallowed spot. Mounds were raised as they are at home, but all lay north and south, the heads apparently north. The graves of the sexes were distinguished by the various implements which the buried dead had used in their different employments during life; but they were all broken, as if to be employed no more. A piece of fishing-net and a broken paddle told where a fisherman lay. The graves of the women had the wooden mortar, and the heavy pestle used in pounding the corn, and the basket in which the meal is sifted, while all had numerous broken calabashes and pots arranged around them. The idea that the future life is like the present does not appear to prevail; yet a banana-tree had been carefully planted at the head of several of the graves; the fruit might be considered an offering to those who still possess human tastes.

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