A Popular Account Of Dr. Livingstone's Expedition To The Zambesi By David Livingston
































































 -   For weeks the natives who have charge of the mangoes live
entirely on the fruit, and, as some trees bear - Page 21
A Popular Account Of Dr. Livingstone's Expedition To The Zambesi By David Livingston - Page 21 of 263 - First - Home

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For Weeks The Natives Who Have Charge Of The Mangoes Live Entirely On The Fruit, And, As Some Trees Bear

In November and some in March, while the main crop comes between, fruit in abundance may easily be obtained during

Four months of the year; but no native can be induced to plant a mango. A wide-spread superstition has become riveted in the native mind, that if any one plants this tree he will soon die. The Makololo, like other natives, were very fond of the fruit; but when told to take up some mango-stones, on their return, and plant them in their own country - they too having become deeply imbued with the belief that it was a suicidal act to do so - replied "they did not wish to die too soon." There is also a superstition even among the native Portuguese of Tette, that if a man plants coffee he will never afterwards be happy: they drink it, however, and seem the happier for it.

The Portuguese of Tette have many slaves, with all the usual vices of their class, as theft, lying, and impurity. As a general rule the real Portuguese are tolerably humane masters and rarely treat a slave cruelly; this may be due as much to natural kindness of heart as to a fear of losing the slaves by their running away. When they purchase an adult slave they buy at the same time, if possible, all his relations along with him. They thus contrive to secure him to his new home by domestic ties. Running away then would be to forsake all who hold a place in his heart, for the mere chance of acquiring a freedom, which would probably be forfeited on his entrance into the first native village, for the chief might, without compunction, again sell him into slavery.

A rather singular case of voluntary slavery came to our knowledge: a free black, an intelligent active young fellow, called Chibanti, who had been our pilot on the river, told us that he had sold himself into slavery. On asking why he had done this, he replied that he was all alone in the world, had neither father nor mother, nor any one else to give him water when sick, or food when hungry; so he sold himself to Major Sicard, a notoriously kind master, whose slaves had little to do, and plenty to eat. "And how much did you get for yourself?" we asked. "Three thirty-yard pieces of cotton cloth," he replied; "and I forthwith bought a man, a woman, and child, who cost me two of the pieces, and I had one piece left." This, at all events, showed a cool and calculating spirit; he afterwards bought more slaves, and in two years owned a sufficient number to man one of the large canoes. His master subsequently employed him in carrying ivory to Quillimane, and gave him cloth to hire mariners for the voyage; he took his own slaves, of course, and thus drove a thriving business; and was fully convinced that he had made a good speculation by the sale of himself, for had he been sick his master must have supported him.

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