The Old Chief, Chinsunse, Came On A Visit To Us Next Day, And Pressed The Bishop To Come And Live With Him.

"Chigunda," he said, "is but a child, and the Bishop ought to live with the father rather than with the child." But the old man's object was so evidently to have the Mission as a shield against the Ajawa, that his invitation was declined.

While begging us to drive away the marauders, that he might live in peace, he adopted the stratagem of causing a number of his men to rush into the village, in breathless haste, with the news that the Ajawa were close upon us. And having been reminded that we never fought, unless attacked, as we were the day before, and that we had come among them for the purpose of promoting peace, and of teaching them to worship the Supreme, to give up selling His children, and to cultivate other objects for barter than each other, he replied, in a huff, "Then I am dead already."

The Bishop, feeling, as most Englishmen would, at the prospect of the people now in his charge being swept off into slavery by hordes of men-stealers, proposed to go at once to the rescue of the captive Manganja, and drive the marauding Ajawa out of the country. All were warmly in favour of this, save Dr. Livingstone, who opposed it on the ground that it would be better for the Bishop to wait, and see the effect of the check the slave-hunters had just experienced. The Ajawa were evidently goaded on by Portuguese agents from Tette, and there was no bond of union among the Manganja on which to work. It was possible that the Ajawa might be persuaded to something better, though, from having long been in the habit of slaving for the Quillimane market, it was not very probable. But the Manganja could easily be overcome piecemeal by any enemy; old feuds made them glad to see calamities befall their next neighbours. We counselled them to unite against the common enemies of their country, and added distinctly that we English would on no account enter into their quarrels. On the Bishop inquiring whether, in the event of the Manganja again asking aid against the Ajawa, it would be his duty to accede to their request, - "No," replied Dr. Livingstone, "you will be oppressed by their importunities, but do not interfere in native quarrels." This advice the good man honourably mentions in his journal. We have been rather minute in relating what occurred during the few days of our connection with the Mission of the English Universities, on the hills, because, the recorded advice having been discarded, blame was thrown on Dr. Livingstone's shoulders, as if the missionaries had no individual responsibility for their subsequent conduct. This, unquestionably, good Bishop Mackenzie had too much manliness to have allowed. The connection of the members of the Zambesi Expedition, with the acts of the Bishop's Mission, now ceased, for we returned to the ship and prepared for our journey to Lake Nyassa.

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