Had We
Intended To Be So Long In Returning To It, We Should Have Hoisted It
Bottom Upwards; For, As It Was, It Is Probable That A Quantity Of
Dried Leaves Lay Inside, And A Spark Ignited The Whole.
All the
trees within fifty yards were scorched and killed, and the nails,
iron, and copper sheathing, all lay undisturbed beneath.
Had the
Ajawa done the deed, they would have taken away the copper and iron.
Our hopes of rendering ourselves independent of the south for
provisions, by means of this boat, being thus disappointed, we turned
back with the intention of carrying another up to the same spot; and,
in order to find level ground for this, we passed across from the
Shire at Malango to the upper part of the stream Lesungwe. A fine,
active, intelligent fellow, called Pekila, guided us, and was
remarkable as almost the only one of the population left with any
spirit in him. The depressing effect which the slave-hunting scourge
has upon the native mind, though little to be wondered at, is sad,
very sad to witness. Musical instruments, mats, pillows, mortars for
pounding meal, were lying about unused, and becoming the prey of the
white ants. With all their little comforts destroyed, the survivors
were thrown still further back into barbarism.
It is of little importance perhaps to any but travellers to notice
that in occupying one night a well-built hut, which had been shut up
for some time, the air inside at once gave us a chill, and an attack
of fever; both of which vanished when the place was well-ventilated
by means of a fire. We have frequently observed that lighting a fire
early in the mornings, even in the hottest time of the year, gives
freshness to the whole house, and removes that feeling of closeness
and langour, which a hot climate induces.
On the night of the 1st July, 1863, several loud peals of thunder
awoke us; the moon was shining brightly, and not a cloud to be seen.
All the natives remarked on the clearness of the sky at the time, and
next morning said, "We thought it was God" (Morungo).
On arriving at the ship on the 2nd July, we found a despatch from
Earl Russell, containing instructions for the withdrawal of the
Expedition. The devastation caused by slave-hunting and famine lay
all around. The labour had been as completely swept away from the
Great Shire Valley, as it had been from the Zambesi, wherever
Portuguese intrigue or power extended. The continual forays of
Mariano had spread ruin and desolation on our south-east as far as
Mount Clarendon.
While this was going on in our rear, the Tette slave-hunters from the
West had stimulated the Ajawa to sweep all the Manganja off the hills
on our East; and slaving parties for this purpose were still passing
the Shire above the Cataracts. In addition to the confession of the
Governor of Tette, of an intention to go on with this slaving in
accordance with the counsel of his elder brother at Mosambique, we
had reason to believe that slavery went on under the eye of his
Excellency, the Governor-General himself; and this was subsequently
corroborated by our recognizing two women at Mosambique who had lived
within a hundred yards of the Mission-station at Magomero. They were
well known to our attendants, and had formed a part of a gang of
several hundreds taken to Mosambique by the Ajawa at the very time
when his Excellency was entertaining English officers with anti-
slavery palavers. To any one who understands how minute the
information is, which Portuguese governors possess by means of their
own slaves, and through gossiping traders who seek to curry their
favour, it is idle to assert that all this slaving goes on without
their approval and connivance.
If more had been wanted to prove the hopelessness of producing any
change in the system which has prevailed ever since our allies, the
Portuguese, entered the country, we had it in the impunity with which
the freebooter, Terera, who had murdered Chibisa, was allowed to
carry on his forays. Belchoir, another marauder, had been checked,
but was still allowed to make war, as they term slave-hunting.
Mr. Horace Waller was living for some five months on Mount Morambala,
a position from which the whole process of the slave-trade, and
depopulation of the country around could be well noted. The mountain
overlooks the Shire, the beautiful meanderings of which are
distinctly seen, on clear days, for thirty miles. This river was for
some time supposed to be closed against Mariano, who, as a mere
matter of form, was declared a rebel against the Portuguese flag.
When, however, it became no longer possible to keep up the sham, the
river was thrown open to him; and Mr. Waller has seen in a single day
from fifteen to twenty canoes of different sizes going down, laden
with slaves, to the Portuguese settlements from the so-called rebel
camp. These cargoes were composed entirely of women and children.
For three months this traffic was incessant, and at last, so
completely was the mask thrown off, that one of the officials came to
pay a visit to Bishop Tozer on another part of the same mountain,
and, combining business with pleasure, collected payment for some
canoe work done for the Missionary party, and with this purchased
slaves from the rebels, who had only to be hailed from the bank of
the river. When he had concluded the bargain he trotted the slaves
out for inspection in Mr. Waller's presence. This official, Senhor
Mesquita, was the only officer who could be forced to live at the
Kongone. From certain circumstances in his life, he had fallen under
the power of the local Government; all the other Custom-house
officers refused to go to Kongone, so here poor Mesquita must live on
a miserable pittance - must live, and perhaps slave, sorely against
his will.
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