In The Parts Through Which We Passed
The Mounds Are Generally Covered With Masses Of Wild Date-Trees;
The Fruit
Is small, and no tree is allowed to stand long,
for, having abundance of food, the Makololo have no inclination
To preserve wild fruit-trees; accordingly, when a date
shoots up to seed, as soon as the fruit is ripe they cut down the tree
rather than be at the trouble of climbing it. The other parts
of the more elevated land have the camel-thorn (`Acacia giraffae'),
white-thorned mimosa (`Acacia horrida'), and baobabs. In sandy spots
there are palmyras somewhat similar to the Indian, but with a smaller seed.
The soil on all the flat parts is a rich, dark, tenacious loam,
known as the "cotton-ground" in India; it is covered with
a dense matting of coarse grass, common on all damp spots in this country.
We had the Chobe on our right, with its scores of miles of reed
occupying the horizon there. It was pleasant to look back
on the long-extended line of our attendants, as it twisted and bent
according to the curves of the footpath, or in and out behind the mounds,
the ostrich feathers of the men waving in the wind. Some had
the white ends of ox-tails on their heads, Hussar fashion, and others
great bunches of black ostrich feathers, or caps made of lions' manes.
Some wore red tunics, or various-colored prints which the chief had bought
from Fleming; the common men carried burdens; the gentlemen walked
with a small club of rhinoceros-horn in their hands, and had servants
to carry their shields; while the "Machaka", battle-axe men,
carried their own, and were liable at any time to be sent off a hundred miles
on an errand, and expected to run all the way.
Sekeletu is always accompanied by his own Mopato, a number of young men
of his own age. When he sits down they crowd around him;
those who are nearest eat out of the same dish, for the Makololo chiefs
pride themselves on eating with their people. He eats a little,
then beckons his neighbors to partake. When they have done so,
he perhaps beckons to some one at a distance to take a share; that person
starts forward, seizes the pot, and removes it to his own companions.
The comrades of Sekeletu, wishing to imitate him in riding on my old horse,
leaped on the backs of a number of half-broken Batoka oxen as they ran,
but, having neither saddle nor bridle, the number of tumbles they met with
was a source of much amusement to the rest. Troops of leches,
or, as they are here called, "lechwes", appeared feeding quite heedlessly
all over the flats; they exist here in prodigious herds,
although the numbers of them and of the "nakong" that are killed annually
must be enormous. Both are water antelopes, and, when the lands
we now tread upon are flooded, they betake themselves to the mounds
I have alluded to. The Makalaka, who are most expert
in the management of their small, thin, light canoes, come gently toward them;
the men stand upright in the canoe, though it is not more
than fifteen or eighteen inches wide and about fifteen feet long;
their paddles, ten feet in height, are of a kind of wood called molompi,
very light, yet as elastic as ash. With these they either punt or paddle,
according to the shallowness or depth of the water. When they perceive
the antelopes beginning to move they increase their speed, and pursue them
with great velocity. They make the water dash away from the gunwale,
and, though the leche goes off by a succession of prodigious bounds,
its feet appearing to touch the bottom at each spring,
they manage to spear great numbers of them.
The nakong often shares a similar fate. This is a new species,
rather smaller than the leche, and in shape has more of paunchiness
than any antelope I ever saw. Its gait closely resembles
the gallop of a dog when tired. The hair is long and rather sparse,
so that it is never sleek-looking. It is of a grayish-brown color,
and has horns twisted in the manner of a koodoo, but much smaller,
and with a double ridge winding round each of them.
Its habitat is the marsh and the muddy bogs; the great length of its foot
between the point of the toe and supplemental hoofs enables it
to make a print about a foot in length; it feeds by night,
and lies hid among the reeds and rushes by day; when pursued,
it dashes into sedgy places containing water, and immerses the whole body,
leaving only the point of the nose and ends of the horns exposed.
The hunters burn large patches of reed in order to drive the nakong
out of his lair; occasionally the ends of the horns project above the water;
but when it sees itself surrounded by enemies in canoes,
it will rather allow its horns to be scorched in the burning reed
than come forth from its hiding-place.
When we arrived at any village the women all turned out
to lulliloo their chief. Their shrill voices, to which they give
a tremulous sound by a quick motion of the tongue, peal forth,
"Great lion!" "Great chief!" "Sleep, my lord!" etc. The men utter
similar salutations; and Sekeletu receives all with becoming indifference.
After a few minutes' conversation and telling the news,
the head man of the village, who is almost always a Makololo,
rises, and brings forth a number of large pots of beer.
Calabashes, being used as drinking-cups, are handed round, and as many
as can partake of the beverage do so, grasping the vessels so eagerly
that they are in danger of being broken.
They bring forth also large pots and bowls of thick milk;
some contain six or eight gallons; and each of these, as well as of the beer,
is given to a particular person, who has the power to divide it
with whom he pleases.
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