Came to the outskirts of the territory
of the Chiboque.
We crossed the Konde and Kaluze rivulets.
The former is a deep, small stream with a bridge, the latter insignificant;
the valleys in which these rivulets run are beautifully fertile.
My companions are continually lamenting over the uncultivated vales
in such words as these: "What a fine country for cattle!
My heart is sore to see such fruitful valleys for corn lying waste."
At the time these words were put down I had come to the belief
that the reason why the inhabitants of this fine country
possess no herds of cattle was owing to the despotic sway of their chiefs,
and that the common people would not be allowed to keep any domestic animals,
even supposing they could acquire them; but on musing on the subject since,
I have been led to the conjecture that the rich, fertile country of Londa
must formerly have been infested by the tsetse, but that, as the people
killed off the game on which, in the absence of man, the tsetse must subsist,
the insect was starved out of the country. It is now found
only where wild animals abound, and the Balonda, by the possession of guns,
having cleared most of the country of all the large game,
we may have happened to come just when it was possible to admit of cattle.
Hence the success of Katema, Shinte, and Matiamvo with their herds.
It would not be surprising, though they know nothing of the circumstance;
a tribe on the Zambesi, which I encountered, whose country
was swarming with tsetse, believed that they could not keep any cattle,
because "no one loved them well enough to give them the medicine of oxen;"
and even the Portuguese at Loanda accounted for the death of the cattle
brought from the interior to the sea-coast by the prejudicial influence
of the sea air!
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