The Produce Of This "Harvest", As They Call It,
Which Was Presented To Me, Was A Hundred And Seventy-Five
Unfledged birds.
They had been rather late in collecting them, in consequence of waiting
for the arrival of Mpololo, who
Acts the part of chief, but gave them to me,
knowing that this would be pleasing to him, otherwise this colony
would have yielded double the amount. The old ones appear along the Leeambye
in vast flocks, and look lean and scraggy. The young are very fat,
and, when roasted, are esteemed one of the dainties of the Barotse valley.
In presents of this kind, as well as of oxen, it is a sort of feast of joy,
the person to whom they are presented having the honor of distributing
the materials of the feast. We generally slaughtered every ox at the village
where it was presented, and then our friends and we rejoiced together.
The village of Chitlane is situated, like all others in the Barotse valley,
on an eminence, over which floods do not rise; but this last year
the water approached nearer to an entire submergence of the whole valley
than has been known in the memory of man. Great numbers of people
were now suffering from sickness, which always prevails when the waters
are drying up, and I found much demand for the medicines I had brought
from Loanda. The great variation of the temperature each day
must have a trying effect upon the health. At this village
there is a real Indian banian-tree, which has spread itself
over a considerable space by means of roots from its branches;
it has been termed, in consequence, "the tree with legs" (more oa maotu).
It is curious that trees of this family are looked upon with veneration,
and all the way from the Barotse to Loanda are thought to be
preservatives from evil.
On reaching Naliele on the 1st of August we found Mpololo in great affliction
on account of the death of his daughter and her child. She had been
lately confined; and her father naturally remembered her when an ox
was slaughtered, or when the tribute of other food, which he receives
in lieu of Sekeletu, came in his way, and sent frequent presents to her.
This moved the envy of one of the Makololo who hated Mpololo,
and, wishing to vex him, he entered the daughter's hut by night,
and strangled both her and her child. He then tried to make fire in the hut
and burn it, so that the murder might not be known; but the squeaking noise
of rubbing the sticks awakened a servant, and the murderer was detected.
Both he and his wife were thrown into the river; the latter having
"known of her husband's intentions, and not revealing them." She declared
she had dissuaded him from the crime, and, had any one interposed a word,
she might have been spared.
Mpololo exerted himself in every way to supply us with other canoes,
and we left Shinte's with him. The Mambowe were well received,
and departed with friendly messages to their chief Masiko.
My men were exceedingly delighted with the cordial reception we met with
every where; but a source of annoyance was found where it was not expected.
Many of their wives had married other men during our two years' absence.
Mashauana's wife, who had borne him two children, was among the number.
He wished to appear not to feel it much, saying, "Why, wives are
as plentiful as grass, and I can get another: she may go;"
but he would add, "If I had that fellow, I would open his ears for him."
As most of them had more wives than one, I tried to console them
by saying that they had still more than I had, and that they had enough yet;
but they felt the reflection to be galling, that while they were toiling,
another had been devouring their corn. Some of their wives came
with very young infants in their arms. This excited no discontent;
and for some I had to speak to the chief to order the men,
who had married the only wives some of my companions ever had,
to restore them.
SUNDAY, AUGUST 5TH. A large audience listened most attentively
to my morning address. Surely some will remember the ideas conveyed,
and pray to our merciful Father, who would never have thought of Him
but for this visit. The invariably kind and respectful treatment
I have received from these, and many other heathen tribes in this
central country, together with the attentive observations of many years,
have led me to the belief that, if one exerts himself for their good,
he will never be ill treated. There may be opposition to his doctrine,
but none to the man himself.
While still at Naliele, a party which had been sent after me
by Masiko arrived. He was much disappointed because I had not visited him.
They brought an elephant's tusk, two calabashes of honey,
two baskets of maize, and one of ground-nuts, as a present.
Masiko wished to say that he had followed the injunction which I had given
as the will of God, and lived in peace until his brother Limboa came,
captured his women as they went to their gardens, and then appeared
before his stockade. Masiko offered to lead his men out;
but they objected, saying, "Let us servants be killed, you must not be slain."
Those who said this were young Barotse who had been drilled to fighting
by Sebituane, and used shields of ox-hide. They beat off the party of Limboa,
ten being wounded, and ten slain in the engagement. Limboa subsequently sent
three slaves as a self-imposed fine to Masiko for attacking him. I succeeded
in getting the Makololo to treat the messengers of Masiko well, though,
as they regarded them as rebels, it was somewhat against the grain at first
to speak civilly to them.
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