Missionary Travels And Researches In South Africa By David Livingstone



 -   It is somewhat remarkable
that more accurate information about this country has not been published.
Captain Neves and others had - Page 156
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It Is Somewhat Remarkable That More Accurate Information About This Country Has Not Been Published. Captain Neves And Others Had

A correct idea of the courses of the rivers, and communicated their knowledge freely; yet about this time maps were

Sent to Europe from Angola representing the Quango and Coanza as the same river, and Cassange placed about one hundred miles from its true position. The frequent recurrence of the same name has probably helped to increase the confusion. I have crossed several Quangos, but all insignificant, except that which drains this valley. The repetition of the favorite names of chiefs, as Catende, is also perplexing, as one Catende may be mistaken for another. To avoid this confusion as much as possible, I have refrained from introducing many names. Numerous villages are studded all over the valley; but these possess no permanence, and many more existed previous to the Portuguese expedition of 1850 to punish the Bangala.

This valley, as I have before remarked, is all fertile in the extreme. My men could never cease admiring its capability for raising their corn (`Holcus sorghum'), and despising the comparatively limited cultivation of the inhabitants. The Portuguese informed me that no manure is ever needed, but that, the more the ground is tilled, the better it yields. Virgin soil does not give such a heavy crop as an old garden, and, judging from the size of the maize and manioc in the latter, I can readily believe the statement. Cattle do well, too. Viewing the valley as a whole, it may be said that its agricultural and pastoral riches are lying waste. Both the Portuguese and their descendants turn their attention almost exclusively to trade in wax and ivory, and though the country would yield any amount of corn and dairy produce, the native Portuguese live chiefly on manioc, and the Europeans purchase their flour, bread, butter, and cheese from the Americans.

As the traders of Cassange were the first white men we had come to, we sold the tusks belonging to Sekeletu, which had been brought to test the difference of prices in the Makololo and white men's country. The result was highly satisfactory to my companions, as the Portuguese give much larger prices for ivory than traders from the Cape can possibly give, who labor under the disadvantage of considerable overland expenses and ruinous restrictions. Two muskets, three small barrels of gunpowder, and English calico and baize sufficient to clothe my whole party, with large bunches of beads, all for one tusk, were quite delightful for those who had been accustomed to give two tusks for one gun. With another tusk we procured calico, which here is the chief currency, to pay our way down to the coast. The remaining two were sold for money to purchase a horse for Sekeletu at Loanda.

The superiority of this new market was quite astounding to the Makololo, and they began to abuse the traders by whom they had, while in their own country, been visited, and, as they now declared, "cheated". They had no idea of the value of time and carriage, and it was somewhat difficult for me to convince them that the reason of the difference of prices lay entirely in what they themselves had done in coming here, and that, if the Portuguese should carry goods to their country, they would by no means be so liberal in their prices. They imagined that, if the Cassange traders came to Linyanti, they would continue to vend their goods at Cassange prices. I believe I gave them at last a clear idea of the manner in which prices were regulated by the expenses incurred; and when we went to Loanda, and saw goods delivered at a still cheaper rate, they concluded that it would be better for them to come to that city, than to turn homeward at Cassange.

It was interesting for me to observe the effects of the restrictive policy pursued by the Cape government toward the Bechuanas. Like all other restrictions on trade, the law of preventing friendly tribes from purchasing arms and ammunition only injures the men who enforce it. The Cape government, as already observed, in order to gratify a company of independent Boers, whose well-known predilection for the practice of slavery caused them to stipulate that a number of peaceable, honest tribes should be kept defenseless, agreed to allow free trade in arms and ammunition to the Boers, and prevent the same trade to the Bechuanas. The Cape government thereby unintentionally aided, and continues to aid, the Boers to enslave the natives. But arms and ammunition flow in on all sides by new channels, and where formerly the price of a large tusk procured but one musket, one tusk of the same size now brings ten. The profits are reaped by other nations, and the only persons really the losers, in the long run, are our own Cape merchants, and a few defenseless tribes of Bechuanas on our immediate frontier.

Mr. Rego, the commandant, very handsomely offered me a soldier as a guard to Ambaca. My men told me that they had been thinking it would be better to turn back here, as they had been informed by the people of color at Cassange that I was leading them down to the sea-coast only to sell them, and they would be taken on board ship, fattened, and eaten, as the white men were cannibals. I asked if they had ever heard of an Englishman buying or selling people; if I had not refused to take a slave when she was offered to me by Shinte; but, as I had always behaved as an English teacher, if they now doubted my intentions, they had better not go to the coast; I, however, who expected to meet some of my countrymen there, was determined to go on. They replied that they only thought it right to tell me what had been told to them, but they did not intend to leave me, and would follow wherever I should lead the way.

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