Missionary Travels And Researches In South Africa By David Livingstone



 -   It is an ingenious plan
for attaching the members of the tribe to the chief's family,
and for imparting a - Page 128
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It Is An Ingenious Plan For Attaching The Members Of The Tribe To The Chief's Family, And For Imparting A

Discipline which renders the tribe easy of command. On their return to the town from attendance on the ceremonies of

Initiation, a prize is given to the lad who can run fastest, the article being placed where all may see the winner run up to snatch it. They are then considered men (banona, viri), and can sit among the elders in the kotla. Formerly they were only boys (basimane, pueri). The first missionaries set their faces against the boguera, on account of its connection with heathenism, and the fact that the youths learned much evil, and became disobedient to their parents. From the general success of these men, it is perhaps better that younger missionaries should tread in their footsteps; for so much evil may result from breaking down the authority on which, to those who can not read, the whole system of our influence appears to rest, that innovators ought to be made to propose their new measures as the Locrians did new laws - with ropes around their necks.

Probably the "boguera" was only a sanitary and political measure; and there being no continuous chain of tribes practicing the rite between the Arabs and the Bechuanas, or Caffres, and as it is not a religious ceremony, it can scarcely be traced, as is often done, to a Mohammedan source.

A somewhat analogous ceremony (boyale) takes place for young women, and the protegees appear abroad drilled under the surveillance of an old lady to the carrying of water. They are clad during the whole time in a dress composed of ropes made of alternate pumpkin-seeds and bits of reed strung together, and wound round the body in a figure-of-eight fashion. They are inured in this way to bear fatigue, and carry large pots of water under the guidance of the stern old hag. They have often scars from bits of burning charcoal having been applied to the forearm, which must have been done to test their power of bearing pain.

The Bamangwato hills are part of the range called Bakaa. The Bakaa tribe, however, removed to Kolobeng, and is now joined to that of Sechele. The range stands about 700 or 800 feet above the plains, and is composed of great masses of black basalt. It is probably part of the latest series of volcanic rocks in South Africa. At the eastern end these hills have curious fungoid or cup-shaped hollows, of a size which suggests the idea of craters. Within these are masses of the rock crystallized in the columnar form of this formation. The tops of the columns are quite distinct, of the hexagonal form, like the bottom of the cells of a honeycomb, but they are not parted from each other as in the Cave of Fingal. In many parts the lava-streams may be recognized, for there the rock is rent and split in every direction, but no soil is yet found in the interstices.

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