Then After He Had Escaped The Malady Of
His Eyes He Dedicated Offerings At Each One Of The Temples Which
Were
of renown, and especially (to mention only that which is most worthy
of mention) he dedicated at the temple
Of the Sun works which are
worth seeing, namely two obelisks of stone, each of a single block,
measuring in length a hundred cubits each one and in breadth eight
cubits.
After him, they said, there succeeded to the throne a man of Memphis,
whose name in the tongue of the Hellenes was Proteus; for whom there
is now a sacred enclosure at Memphis, very fair and well ordered,
lying on that side of the temple of Hephaistos which faces the North
Wind. Round about this enclosure dwell Phenicians of Tyre, and this
whole region is called the Camp of the Tyrians. Within the enclosure
of Proteus there is a temple called the temple of the "foreign
Aphrodite," which temple I conjecture to be one of Helen the daughter
of Tyndareus, not only because I have heard the tale how Helen dwelt
with Proteus, but also especially because it is called by the name of
the "foreign Aphrodite," for the other temples of Aphrodite which
there are have none of them the addition of the word "foreign" to the
name.
And the priests told me, when I inquired, that the things concerning
Helen happened thus: - Alexander having carried off Helen was sailing
away from Sparta to his own land, and when he had come to the Egean
Sea contrary winds drove him from his course to the Sea of Egypt; and
after that, since the blasts did not cease to blow, he came to Egypt
itself, and in Egypt to that which is now named the Canobic mouth of
the Nile and to Taricheiai. Now there was upon the shore, as still
there is now, a temple of Heracles, in which if any man's slave take
refuge and have the sacred marks set upon him, giving himself over to
the god, it is not lawful to lay hands upon him; but this custom has
continued still unchanged from the beginning down to my own time.
Accordingly the attendants of Alexander, having heard of the custom
which existed about the temple, ran away from him, and sitting down as
suppliants of the god, accused Alexander, because they desired to do
him hurt, telling the whole tale how things were about Helen and about
the wrong done to Menalaos; and this accusation they made not only to
the priests but also to the warden of this river-mouth, whose name was
Thonis. Thonis then having heard their tale sent forthwith a message
to Proteus at Memphis, which said as follows: "There hath come a
stranger, a Teucrian by race, who hath done in Hellas an unholy deed;
for he hath deceived the wife of his own host, and is come hither
bringing with him this woman herself and very much wealth, having been
carried out of his way by winds to thy land. Shall we then allow him
to sail out unharmed, or shall we first take away from him that which
he brought with him?" In reply to this Proteus sent back a messenger
who said thus: "Seize this man, whosoever he may be, who has done
impiety to his own host, and bring him away into my presence that I
may know what he will find to say." Hearing this, Thonis seized
Alexander and detained his ships, and after that he brought the man
himself up to Memphis and with him Helen and the wealth he had, and
also in addition to them the suppliants. So when all had been conveyed
up thither, Proteus began to ask Alexander who he was and from whence
he was voyaging; and he both recounted to him his descent and told him
the name of his native land, and moreover related of his voyage, from
whence he was sailing. After this Proteus asked him whence he had
taken Helen; and when Alexander went astray n his account and did not
speak the truth, those who had become suppliants convicted him of
falsehood, relating in full the whole tale of the wrong done. At
length Proteus declared to them this sentence, saying, "Were it not
that I count it a matter of great moment not to slay any of those
strangers who being driven from their course by winds have come to my
land hitherto, I should have taken vengeance on thee on behalf of the
man of Hellas, seeing that thou, most base of men, having received
from him hospitality, didst work against him a most impious deed. For
thou didst go in to the wife of thine own host; and even this was not
enough for thee, but thou didst stir her up with desire and hast gone
away with her like a thief. Moreover not even this by itself was
enough for thee, but thou art come hither with plunder taken from the
house of thy host. Now therefore depart, seeing that I have counted it
of great moment not to be a slayer of strangers. This woman indeed and
the wealth which thou hast I will not allow thee to carry away, but I
shall keep them safe for the Hellene who was thy host, until he come
himself and desire to carry them off to his home; to thyself however
and thy fellow-voyagers I proclaim that ye depart from your anchoring
within three days and go from my land to some other; and if not, that
ye will be dealt with as enemies."
This the priests said was the manner of Helen's coming to Proteus; and
I suppose that Homer also had heard this story, but since it was not
so suitable to the composition of his poem as the other which he
followed, he dismissed it finally, making it clear at the same time
that he was acquainted with that story also:
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