Letters From The Cape By Lady Duff Gordon

 -   His
manner, and way of speaking were like those of an old peasant in
England, only his voice was clearer - Page 21
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His Manner, And Way Of Speaking Were Like Those Of An Old Peasant In England, Only His Voice Was Clearer And Stronger, And His Perceptions Not Blunted By Age.

He had travelled with one of the missionaries in the year 1790, or thereabouts, and remained with them ever since.

I went into the church - a large, clean, rather handsome building, consecrated in 1800 - and heard a very good sort of Litany, mixed with such singing as only black voices can produce. The organ was beautifully played by a Bastaard lad. The Herrenhuters use very fine chants, and the perfect ear and heavenly voices of a large congregation, about six hundred, all coloured people, made music more beautiful than any chorus-singing I ever heard.

Prayers lasted half an hour; then the congregation turned out of doors, and the windows were opened. Some of the people went away, and others waited for the 'allgemeine Predigt'. In a quarter of an hour a much larger congregation than the first assembled, the girls all with net-handkerchiefs tied round their heads so as to look exactly like the ancient Greek head-dress with a double fillet - the very prettiest and neatest coiffure I ever saw. The gowns were made like those of English girls of the same class, but far smarter, cleaner, and gayer in colour - pink, and green, and yellow, and bright blue; several were all in white, with white gloves. The men and women sit separate, and the women's side was a bed of tulips. The young fellows were very smart indeed, with muslin or gauze, either white, pink, or blue, rolled round their hats (that is universal here, on account of the sun). The Hottentots, as they are called - that is, those of mixed Dutch and Hottentot origin (correctly, 'bastaards') - have a sort of blackguard elegance in their gait and figure which is peculiar to them; a mixture of negro or Mozambique blood alters it altogether. The girls have the elegance without the blackguard look; ALL are slender, most are tall; all graceful, all have good hands and feet; some few are handsome in the face and many very interesting-looking. The complexion is a pale olive-yellow, and the hair more or less woolly, face flat, and cheekbones high, eyes small and bright. These are by far the most intelligent - equal, indeed, to whites. A mixture of black blood often gives real beauty, but takes off from the 'air', and generally from the talent; but then the blacks are so pleasant, and the Hottentots are taciturn and reserved. The old women of this breed are the grandest hags I ever saw; they are clean and well dressed, and tie up their old faces in white handkerchiefs like corpses, - faces like those of Andrea del Sarto's old women; they are splendid. Also, they are very clean people, addicted to tubbing more than any others. The maid-of-all-work, who lounges about your breakfast table in rags and dishevelled hair, has been in the river before you were awake, or, if that was too far off, in a tub. They are also far cleaner in their huts than any but the VERY BEST English poor.

The 'Predigt' was delivered, after more singing, by a missionary cabinet-maker, in Dutch, very ranting, and not very wise; the congregation was singularly decorous and attentive, but did not seem at all excited or impressed - just like a well-bred West-end audience, only rather more attentive. The service lasted three- quarters of an hour, including a short prayer and two hymns. The people came out and filed off in total silence, and very quickly, the tall graceful girls draping their gay silk shawls beautifully. There are seven missionaries, all in orders but one, the blacksmith, and all married, except the resident director of the boys' boarding-school; there is a doctor, a carpenter, a cabinet- maker, a shoe-maker, and a storekeeper - a very agreeable man, who had been missionary in Greenland and Labrador, and interpreter to MacClure. There is one 'Studirter Theolog'. All are Germans, and so are their wives. My friend the storekeeper married without having ever beheld his wife before they met at the altar, and came on board ship at once with her. He said it was as good a way of marrying as any other, and that they were happy together. She was lying in, so I did not see her. At eight years old, their children are all sent home to Germany to be educated, and they seldom see them again. On each side of the church are schools, and next to them the missionaries' houses on one side of the square, and on the other a row of workshops, where the Hottentots are taught all manner of trades. I have got a couple of knives, made at Gnadenthal, for the children. The girls occupy the school in the morning, and the boys in the afternoon; half a day is found quite enough of lessons in this climate. The infant school was of both sexes, but a different set morning and afternoon. The missionaries' children were in the infant school; and behind the little blonde German 'Madels' three jet black niggerlings rolled over each other like pointer-pups, and grinned, and didn't care a straw for the spelling; while the dingy yellow little bastaards were straining their black eyes out, with eagerness to answer the master's questions. He and the mistress were both Bastaards, and he seemed an excellent teacher. The girls were learning writing from a master, and Bible history from a mistress, also people of colour; and the stupid set (mostly black) were having spelling hammered into their thick skulls by another yellow mistress, in another room. At the boarding school were twenty lads, from thirteen up to twenty, in training for school-teachers at different stations. Gnadenthal supplies the Church of England with them, as well as their own stations. There were Caffres, Fingoes, a Mantatee, one boy evidently of some Oriental blood, with glossy, smooth hair and a copper skin - and the rest Bastaards of various hues, some mixed with black, probably Mozambique.

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