His
Manner, And Way Of Speaking Were Like Those Of An Old Peasant In
England, Only His Voice Was Clearer And Stronger, And His
Perceptions Not Blunted By Age.
He had travelled with one of the
missionaries in the year 1790, or thereabouts, and remained with
them ever since.
I went into the church - a large, clean, rather handsome building,
consecrated in 1800 - and heard a very good sort of Litany, mixed
with such singing as only black voices can produce. The organ was
beautifully played by a Bastaard lad. The Herrenhuters use very
fine chants, and the perfect ear and heavenly voices of a large
congregation, about six hundred, all coloured people, made music
more beautiful than any chorus-singing I ever heard.
Prayers lasted half an hour; then the congregation turned out of
doors, and the windows were opened. Some of the people went away,
and others waited for the 'allgemeine Predigt'. In a quarter of an
hour a much larger congregation than the first assembled, the girls
all with net-handkerchiefs tied round their heads so as to look
exactly like the ancient Greek head-dress with a double fillet - the
very prettiest and neatest coiffure I ever saw. The gowns were
made like those of English girls of the same class, but far
smarter, cleaner, and gayer in colour - pink, and green, and yellow,
and bright blue; several were all in white, with white gloves. The
men and women sit separate, and the women's side was a bed of
tulips. The young fellows were very smart indeed, with muslin or
gauze, either white, pink, or blue, rolled round their hats (that
is universal here, on account of the sun). The Hottentots, as they
are called - that is, those of mixed Dutch and Hottentot origin
(correctly, 'bastaards') - have a sort of blackguard elegance in
their gait and figure which is peculiar to them; a mixture of negro
or Mozambique blood alters it altogether. The girls have the
elegance without the blackguard look; ALL are slender, most are
tall; all graceful, all have good hands and feet; some few are
handsome in the face and many very interesting-looking. The
complexion is a pale olive-yellow, and the hair more or less
woolly, face flat, and cheekbones high, eyes small and bright.
These are by far the most intelligent - equal, indeed, to whites. A
mixture of black blood often gives real beauty, but takes off from
the 'air', and generally from the talent; but then the blacks are
so pleasant, and the Hottentots are taciturn and reserved. The old
women of this breed are the grandest hags I ever saw; they are
clean and well dressed, and tie up their old faces in white
handkerchiefs like corpses, - faces like those of Andrea del Sarto's
old women; they are splendid. Also, they are very clean people,
addicted to tubbing more than any others. The maid-of-all-work,
who lounges about your breakfast table in rags and dishevelled
hair, has been in the river before you were awake, or, if that was
too far off, in a tub. They are also far cleaner in their huts
than any but the VERY BEST English poor.
The 'Predigt' was delivered, after more singing, by a missionary
cabinet-maker, in Dutch, very ranting, and not very wise; the
congregation was singularly decorous and attentive, but did not
seem at all excited or impressed - just like a well-bred West-end
audience, only rather more attentive. The service lasted three-
quarters of an hour, including a short prayer and two hymns. The
people came out and filed off in total silence, and very quickly,
the tall graceful girls draping their gay silk shawls beautifully.
There are seven missionaries, all in orders but one, the
blacksmith, and all married, except the resident director of the
boys' boarding-school; there is a doctor, a carpenter, a cabinet-
maker, a shoe-maker, and a storekeeper - a very agreeable man, who
had been missionary in Greenland and Labrador, and interpreter to
MacClure. There is one 'Studirter Theolog'. All are Germans, and
so are their wives. My friend the storekeeper married without
having ever beheld his wife before they met at the altar, and came
on board ship at once with her. He said it was as good a way of
marrying as any other, and that they were happy together. She was
lying in, so I did not see her. At eight years old, their children
are all sent home to Germany to be educated, and they seldom see
them again. On each side of the church are schools, and next to
them the missionaries' houses on one side of the square, and on the
other a row of workshops, where the Hottentots are taught all
manner of trades. I have got a couple of knives, made at
Gnadenthal, for the children. The girls occupy the school in the
morning, and the boys in the afternoon; half a day is found quite
enough of lessons in this climate. The infant school was of both
sexes, but a different set morning and afternoon. The
missionaries' children were in the infant school; and behind the
little blonde German 'Madels' three jet black niggerlings rolled
over each other like pointer-pups, and grinned, and didn't care a
straw for the spelling; while the dingy yellow little bastaards
were straining their black eyes out, with eagerness to answer the
master's questions. He and the mistress were both Bastaards, and
he seemed an excellent teacher. The girls were learning writing
from a master, and Bible history from a mistress, also people of
colour; and the stupid set (mostly black) were having spelling
hammered into their thick skulls by another yellow mistress, in
another room. At the boarding school were twenty lads, from
thirteen up to twenty, in training for school-teachers at different
stations. Gnadenthal supplies the Church of England with them, as
well as their own stations. There were Caffres, Fingoes, a
Mantatee, one boy evidently of some Oriental blood, with glossy,
smooth hair and a copper skin - and the rest Bastaards of various
hues, some mixed with black, probably Mozambique.
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