[20] The word literally means, "lighting of fire." It corresponds with the
Nayruz of Yemen, a palpable derivation, as the word itself proves, from
the old Guebre conquerors. In Arabia New Year's Day is called Ras el
Sanah, and is not celebrated by any peculiar solemnities. The ancient
religion of the Afar coast was Sabaeism, probably derived from the Berbers
or shepherds,--according to Bruce the first faith of the East, and the
only religion of Eastern Africa. The Somal still retain a tradition that
the "Furs," or ancient Guebres, once ruled the land.
[21] Their names also are generally derived from their Pagan ancestors: a
list of the most common may be interesting to ethnologists. Men are called
Rirash, Igah, Beuh, Fahi, Samattar, Farih, Madar, Raghe, Dubayr, Irik,
Diddar, Awalah, and Alyan. Women's names are Aybla, Ayyo, Aurala, Ambar,
Zahabo, Ashkaro, Alka, Asoba, Gelo, Gobe, Mayran and Samaweda.
[22] It is proved by the facility with which they pick up languages,
Western us well as Eastern, by mere ear and memory.
[23] So the old Muscovites, we are told, always began married life with a
sound flogging.
[24] I would not advise polygamy amongst highly civilised races, where the
sexes are nearly equal, and where reproduction becomes a minor duty.
Monogamy is the growth of civilisation: a plurality of wives is the
natural condition of man in thinly populated countries, where he who has
the largest family is the greatest benefactor of his kind.
[25] The old French term "la petite oie" explains it better. Some trace of
the custom may be found in the Kafir's Slambuka or Schlabonka, for a
description of which I must refer to the traveller Delegorgue.
[26] The Somal ignore the Kafir custom during lactation.
[27] The citizens have learned the Asiatic art of bargaining under a
cloth. Both parties sit opposite each other, holding hands: if the little
finger for instance be clasped, it means 6, 60, or 600 dollars, according
to the value of the article for sale; if the ring finger, 7, 70, or 700,
and so on.
[28] So, according to M. Krapf, the Suaheli of Eastern Africa wastes his
morning hours in running from house to house, to his friends or superiors,
_ku amkia_ (as he calls it), to make his morning salutations. A worse than
Asiatic idleness is the curse of this part of the world.
[29] Diwan el Jabr, for instance, is a civil court, opposed to the
Mahkamah or the Kazi's tribunal.
CHAP. V.
FROM ZAYLA TO THE HILLS.
Two routes connect Zayla with Harar; the south-western or direct line
numbers ten long or twenty short stages [1]: the first eight through the
Eesa country, and the last two among the Nole Gallas, who own the rule of
"Waday," a Makad or chief of Christian persuasion. The Hajj objected to
this way, on account of his recent blood-feud with the Rer Guleni.