The Principal Measures Are Those Of Ugadayn And
Batar; These Again Are Divided And Subdivided;--I Fancy That The
Description Of Dileho, Jibwhayn, And Hobala Would Be As Entertaining And
Instructive To You, Dear L., As Polka, Gavotte, And Mazurka Would Be To A
Somali.
On Friday--our Sunday--a drunken crier goes about the town, threatening
the bastinado to all who neglect their five prayers.
At half-past eleven a
kettledrum sounds a summons to the Jami or Cathedral. It is an old barn
rudely plastered with whitewash; posts or columns of artless masonry
support the low roof, and the smallness of the windows, or rather air-
holes, renders its dreary length unpleasantly hot. There is no pulpit; the
only ornament is a rude representation of the Meccan Mosque, nailed like a
pothouse print to the wall; and the sole articles of furniture are ragged
mats and old boxes, containing tattered chapters of the Koran in greasy
bindings. I enter with a servant carrying a prayer carpet, encounter the
stare of 300 pair of eyes, belonging to parallel rows of squatters, recite
the customary two-bow prayer in honor of the mosque, placing sword and
rosary before me, and then, taking up a Koran, read the Cow Chapter (No.
18.) loud and twangingly. At the Zohr or mid-day hour, the Muezzin inside
the mosque, standing before the Khatib or preacher, repeats the call to
prayer, which the congregation, sitting upon their shins and feet, intone
after him. This ended, all present stand up, and recite every man for
himself, a two-bow prayer of Sunnat or Example, concluding with the
blessing on the Prophet and the Salam over each shoulder to all brother
Believers.
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