"If we drink coffee once," say they, "we shall want it again,
and then where are we to get it?" The Abyssinian Christians, probably to
distinguish themselves from Moslems, object to coffee as well as to
tobacco. The Gallas, on the other hand, eat it: the powdered bean is mixed
with butter, and on forays a lump about the size of a billiard-ball is
preferred to a substantial meal.
[23] The following genealogical table was given to me by Mohammed
Sharmarkay:--
1. Ishak (ibn Ahmed ibn Abdillah).
2. Gerhajis (his eldest son).
3. Said (the eldest son; Daud being the second).
4. Arrah, (also the eldest; Ili, _i.e._ Ali, being the second).
5. Musa (the third son: the eldest was Ismail; then, in
succession, Ishak, Misa, Mikahil, Gambah, Dandan, &c.)
6. Ibrahim.
7. Fikih (_i.e._ Fakih.)
8. Adan (_i.e._ Adam.)
9. Mohammed.
10. Hamid.
11. Jibril (_i.e._ Jibrail).
12. Ali.
13. Awaz.
14. Salih.
15. Ali.
16. Sharmarkay.
The last is a peculiarly Somali name, meaning "one who sees no harm."--
Shar-ma-arkay.
[24] Not the hereditary chieftainship of the Habr Gerhajis, which belongs
to a particular clan.
[25] The following is a copy of the document:--
"This Testimonial, together with an Honorary Dress, is presented by the
British Resident at Mocha to Nagoda Shurmakey Ally Sumaulley, in token of
esteem and regard for his humane and gallant conduct at the Port of
Burburra, on the coast of Africa, April 10. 1825, in saving the lives of
Captain William Lingard, chief officer of the Brig Mary Anne, when that
vessel was attacked and plundered by the natives. The said Nagoda is
therefore strongly recommended to the notice and good offices of Europeans
in general, but particularly so to all English gentlemen visiting these
seas."
[26] Two spears being the usual number: the difficulty of three or four
would mainly consist in their management during action.
[27] In July, 1855, the Hajj Sharmarkay was deposed by the Turkish Pasha
of Hodaydah, ostensibly for failing to keep some road open, or, according
to others, for assisting to plunder a caravan belonging to the Dankali
tribe. It was reported that he had been made a prisoner, and the Political
Resident at Aden saw the propriety of politely asking the Turkish
authorities to "be easy" upon the old man. In consequence of this
representation, he was afterwards allowed, on paying a fine of 3000
dollars, to retire to Aden.
I deeply regret that the Hajj should have lost his government. He has ever
clung to the English party, even in sore temptation. A few years ago, the
late M. Rochet (soi-disant d'Hericourt), French agent at Jeddah, paying
treble its value, bought from Mohammed Sharmarkay, in the absence of the
Hajj, a large stone house, in order to secure a footing at Zayla.