[23] Such Is The General Form Of The Somali Grave.

Sometimes two stumps of wood take the place of the upright stones at the head and foot, and around one grave I counted twenty trophies.

[24] Some braves wear above the right elbow an ivory armlet called Fol or Aj: in the south this denotes the elephant-slayer. Other Eesa clans assert their warriorhood by small disks of white stone, fashioned like rings, and fitted upon the little finger of the left hand. Others bind a bit of red cloth round the brow.

[25] It is sufficient for a Bedouin to look at the general appearance of an animal; he at once recognises the breed. Each clan, however, in this part of Eastern Africa has its own mark.

[26] They found no better word than "fire" to denote my gun.

[27] "Oddai", an old man, corresponds with the Arab Shaykh in etymology. The Somal, however, give the name to men of all ages after marriage.

[28] The "Dihh" is the Arab "Wady",--a fiumara or freshet. "Webbe" (Obbay, Abbai, &c.) is a large river; "Durdur", a running stream.

[29] I saw these Dihhs only in the dry season; at times the torrent must be violent, cutting ten or twelve feet deep into the plain.

[30] The name is derived from Kuranyo, an ant: it means the "place of ants," and is so called from the abundance of a tree which attracts them.

[31] The Arabs call these pillars "Devils," the Somal "Sigo."

[32] The Cape Kafirs have the same prejudice against fish, comparing its flesh, to that of serpents.

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