This Priestly Tribe Is Dispersed, Like That Of Levi,
Amongst Its Brethren, And Has Spread From Efat To Ogadayn.
Its principal
sub-families are, Ao Umar, the elder, and Bah Dumma, the junior, branch.
The Hawiyah has been noticed in a previous chapter. Of the Usbayhan I saw
but few individuals: they informed me that their tribe numbered forty
villages, and about 1000 shields; that they had no chief of their own
race, but owned the rule of the Girhi and Berteri Gerads. Their principal
clans are the Rer Yusuf, Rer Said, Rer Abokr, and Yusuf Liyo.
In the Eastern Horn of Africa, and at Ogadayn, the Marayhan is a powerful
tribe, here it is un-consequential, and affiliated to the Girhi. The
Abaskul also lies scattered over the Harar hills, and owns the Gerad Adan
as its chief. This tribe numbers fourteen villages, and between 400 and
500 shields, and is divided into the Rer Yusuf, the Jibrailah, and the
Warra Dig:--the latter clan is said to be of Galla extraction.
On the morning after my arrival at Sagharrah I felt too ill to rise, and
was treated with unaffected kindness by all the establishment. The Gerad
sent to Harar for millet beer, Ao Samattar went to the gardens in search
of Kat, the sons Yusuf Dera and a dwarf [28] insisted upon firing me with
such ardour, that no refusal could avail: and Khayrah the wife, with her
daughters, two tall dark, smiling, and well-favoured girls of thirteen and
fifteen, sacrificed a sheep as my Fida, or Expiatory offering. Even the
Galla Christians, who flocked to see the stranger, wept for the evil fate
which had brought him so far from his fatherland, to die under a tree.
Nothing, indeed, would have been easier than such operation: all required
was the turning face to the wall, for four or five days. But to expire of
an ignoble colic!--the thing was not to be thought of, and a firm
resolution to live on sometimes, methinks, effects its object.
On the 1st January, 1855, feeling stronger, I clothed myself in my Arab
best, and asked a palaver with the Gerad. We retired to a safe place
behind the village, where I read with pomposity the Hajj Sharmarkay's
letter. The chief appeared much pleased by our having preferred his
country to that of the Eesa: he at once opened the subject of the new
fort, and informed me that I was the builder, as his eldest daughter had
just dreamed that the stranger would settle in the land. Having discussed
the project to the Gerad's satisfaction, we brought out the guns and shot
a few birds for the benefit of the vulgar. Whilst engaged in this
occupation, appeared a party of five strangers, and three mules with
ornamented Morocco saddles, bridles, bells, and brass neck ornaments,
after the fashion of Harar. Two of these men, Haji Umar, and Nur Ambar,
were citizens: the others, Ali Hasan, Husayn Araleh, and Haji Mohammed,
were Somal of the Habr Awal tribe, high in the Amir's confidence.
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