Their "Hudhudu," However, Reminds The
Traveller Of The Abyssinian "Eye-Love," The Afghan's "Namzad-Bazi," And
The Semite's "Ishkuzri," Which
For want of a better expression we
translate "Platonic love." [25] This meeting of the sexes, however, is
allowed in
Africa by male relatives; in Arabia and Central Asia it
provokes their direst indignation. Curious to say, throughout the Somali
country, kissing is entirely unknown.
Children are carried on their mothers' backs or laid sprawling upon the
ground for the first two years [26]: they are circumcised at the age of
seven or eight, provided with a small spear, and allowed to run about
naked till the age of puberty. They learn by conversation, not books, eat
as much as they can beg, borrow and steal, and grow up healthy, strong,
and well proportioned according to their race.
As in El Islam generally, so here, a man cannot make a will. The property
of the deceased is divided amongst his children,--the daughters receiving
a small portion, if any of it. When a man dies without issue, his goods
and chattels are seized upon by his nearest male relatives; one of them
generally marries the widow, or she is sent back to her family. Relicts,
as a rule, receive no legacies.
You will have remarked, dear L., that the people of Zayla are by no means
industrious. They depend for support upon the Desert: the Bedouin becomes
the Nazil or guest of the townsman, and he is bound to receive a little
tobacco, a few beads, a bit of coarse cotton cloth, or, on great
occasions, a penny looking-glass and a cheap German razor, in return for
his slaves, ivories, hides, gums, milk, and grain.
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