The Nile Tributaries Of Abyssinia And The Sword Hunters Of The Hamran Arabs By Sir Samuel W. Baker
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The holy places of both Christians and Mahometans are the
receptacles for the masses of people of all nations and - Page 85
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The Holy Places Of Both Christians And Mahometans Are The Receptacles For The Masses Of People Of All Nations And

Classes who have arrived from all points of the compass; the greater number of such people are of poor estate;

Many, who have toiled on foot from immense distances, suffering from hunger and fatigue, and bringing with them not only the diseases of their own remote countries, but arriving in that weak state that courts the attack of any epidemic. Thus crowded together, with a scarcity of provisions, a want of water, and no possibility of cleanliness, with clothes that have been unwashed for weeks or months, in a camp of dirty pilgrims, without any attempt at drainage, an accumulation of filth takes place that generates either cholera or typhus; the latter, in its most malignant form, appears as the dreaded "plague." Should such an epidemic attack the mass of pilgrims debilitated by the want of nourishing food, and exhausted by their fatiguing march, it runs riot like a fire among combustibles, and the loss of life is terrific. The survivors radiate from this common centre, upon their return to their respective homes, to which they carry the seeds of the pestilence to germinate upon new soils in different countries. Doubtless the clothes of the dead furnish materials for innumerable holy relics as vestiges of the wardrobe of the Prophet; these are disseminated by the pilgrims throughout all countries, pregnant with disease; and, being brought into personal contact with hosts of true believers, Pandora's box could not be more fatal.

Not only are relics upon a pocket scale conveyed by pilgrims, and reverenced by the Arabs, but the body of any Faky, who in lifetime was considered extra holy, is brought from a great distance to be interred in some particular spot. In countries where a tree is a rarity, a plank for a coffin is unknown; thus the reverend Faky, who may have died of typhus, is wrapped in cloths and packed in a mat. In this form he is transported, perhaps, some hundred miles, slung upon a camel, with the thermometer above 130 degrees Fahr. in the sun, and he is conveyed to the village that is so fortunate as to be honoured with his remains. It may be readily imagined that with a favourable wind, the inhabitants are warned of his approach some time before his arrival. Happily, long before we arrived at Sofi, the village had been blessed by the death of a celebrated Faky, a holy man who would have been described as a second Isaiah were the annals of the country duly chronicled. This great "man of God," as he was termed, had departed this life at a village on the borders of the Nile, about eight days' hard camel-journey from Sofi; but from some assumed right, mingled no doubt with jobbery, the inhabitants of Sofi had laid claim to his body, and he had arrived upon a camel horizontally, and had been buried about fifty yards from our present camp.

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