Then Came A Plague Of Which Moses Must Have Been Ignorant, Or He Would Surely Have Inflicted It Upon Pharaoh.

This was a species of itch, which affected all ages and both sexes equally; it attacked all parts of the body, but principally the extremities.

The irritation was beyond description; small vesicles rose above the skin, containing a watery fluid, which, upon bursting, appeared to spread the disease. The Arabs had no control over this malady, which they called "coorash," and the whole country was scratching. The popular belief attributed the disease to the water of the Atbara at this particular season: although a horrible plague, I do not believe it to have any connexion with the well-known itch or "scabies" of Europe.

I adopted a remedy that I had found a specific for mange in dogs, and this treatment became equally successful in cases of coorash. Gunpowder, with the addition of one-fourth of sulphur, made into a soft paste with water, and then formed into an ointment with fat: this should be rubbed over the whole body. The effect upon a black man is that of a well-cleaned boot--upon a white man it is still more striking; but it quickly cures the malady. I went into half mourning by this process, and I should have adopted deep mourning had it been necessary; I was only attacked from the feet to a little above the knees. Florian was in a dreadful state, and the vigorous and peculiar action of his arms at once explained the origin of the term "Scotch fiddle," the musical instrument commonly attributed to the north of Great Britain.

The Arabs are wretchedly ignorant of the healing art, and they suffer accordingly. At least fifty per cent. of the population in Sofi had a permanent enlargement of the spleen, which could be felt with a slight pressure of the hand, frequently as large as an orange; this was called "Jenna el Wirde" (child of the fever), and was the result of constant attacks of fever in successive rainy seasons.

Faith is the drug that is supposed to cure the Arab; whatever his complaint may be, he applies to his Faky or priest. This minister is not troubled with a confusion of book-learning, neither are the shelves of his library bending beneath weighty treatises upon the various maladies of human nature; but he possesses the key to all learning, the talisman that will apply to all cases, in that one holy book the Koran. This is his complete pharmacopoeia: his medicine chest, combining purgatives, blisters, sudorifics, styptics, narcotics, emetics, and all that the most profound M.D. could prescribe. With this "multum in parvo" stock-in-trade the Faky receives his patients. No. 1 arrives, a barren woman who requests some medicine that will promote the blessing of childbirth. No. 2, a man who was strong in his youth, but from excessive dissipation has become useless. No. 3, a man deformed from his birth, who wishes to become straight as other men. No. 4, a blind child. No. 5, a dying old woman, carried on a litter; and sundry other impossible cases, with others of a more simple character.

The Faky produces his book, the holy Koran, and with a pen formed of a reed he proceeds to write a prescription; not to be made up by an apothecary, as such dangerous people do not exist, but the prescription itself is to be SWALLOWED! Upon a smooth board, like a slate, he rubs sufficient lime to produce a perfectly white surface; upon this he writes in large characters, with thick glutinous ink, a verse or verses from the Koran that he considers applicable to the case; this completed, he washes off the holy quotation, and converts it into a potation by the addition of a little water; this is swallowed in perfect faith by the patient, who in return pays a fee according to the demand of the Faky. Of course it cannot be supposed that this effects a cure, or that it is in any way superior to the prescriptions of a thorough-bred English doctor; the only advantage possessed by the system is complete innocence, in which it may perhaps claim superiority. If no good result is attained by the first holy dose, the patient returns with undiminished confidence, and the prescription is repeated as "the draught as before," well known to the physic-drinkers of England, and in like manner attended with the bill. The fakeers make a considerable amount by this simple practice, and they add to their small earnings by the sale of verses of the Koran as talismans.

As few people can read or write, there is an air of mystery in the art of writing which much enhances the value of a scrap of paper upon which is written a verse from the Koran. A few piastres are willingly expended in the purchase of such talismans, which are carefully and very neatly sewn into small envelopes of leather, and are worn by all people, being handed down from father to son.

The Arabs are especially fond of relics; thus, upon the return from a pilgrimage to Mecca, the "hadji," or pilgrim, is certain to have purchased from some religious Faky of the sacred shrine either a few square inches of cloth, or some such trifle, that belonged to the prophet Mahomet. This is exhibited to his friends and strangers as a wonderful spell against some particular malady, and it is handed about and received with extreme reverence by the assembled crowd. I once formed one of a circle when a pilgrim returned to his native village: we sat in a considerable number upon the ground, while he drew from his bosom a leather envelope, suspended from his neck, from which he produced a piece of extremely greasy woollen cloth, about three inches square, the original colour of which it would have been impossible to guess. This was a piece of Mahomet's garment, but what portion he could not say.

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