The Nile Tributaries Of Abyssinia And The Sword Hunters Of The Hamran Arabs By Sir Samuel W. Baker
 -  Not
far from this spot, I found the bed of a dry torrent that flowed
into the poisoned stream of - Page 131
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Not Far From This Spot, I Found The Bed Of A Dry Torrent That Flowed Into The Poisoned Stream Of Gallabat.

I ordered my men to dig a deep hole in the sand, which fortunately discovered clear and good-flavoured water.

We immediately pitched tents close to the sycamore. From this elevation, about a hundred and fifty feet above Gallabat, we had a beautiful view of the amphitheatre of hills and mountains, while the crowded town lay below, as in the bottom of a basin. The Atbara was not far distant in the ravine between the hill ranges, as it had made a sharp angle at Toganai, and altered its direction to the north.

Our arrival had made some stir in Gallabat, and many people had followed us, and stared with much curiosity at the collection of hunting trophies. Among our visitors was an Abyssinian merchant, Jusef, whose acquaintance I had formerly made at Cassala; he was an agreeable and well-informed man, who had been in Paris and London and spoke French and English tolerably. I accompanied him for a stroll through the market, and was introduced by him to a number of the principal Abyssinian merchants. The principal trade of Gallabat, which is the market-place for all commerce between Abyssinia and the Egyptian provinces, is in cotton, coffee, bees'-wax, and hides. Coffee is brought in large quantities by the Abyssinian merchants, who buy cotton in exchange, for the manufacture of clothes according to their own fashion. I bought a quantity of excellent coffee at the rate of two dollars for thirty-five pounds, equal to about two and three-quarters pence a pound. Sheds were arranged in lines; these were occupied by the coffee merchants with their stores, while a great stock of cotton in bales, to the number of some thousand, were piled in rows in an open space. Not far from the mass of goods was a confusion of camels, asses, and mules that had formed the means of transport. I now met an Italian merchant, with whom I subsequently became intimately acquainted, Signor Angelo Bolognesi--he had arrived from Khartoum to purchase coffee and bees'-wax. We were delighted to meet a civilized European after so long an absence. For some months we had had little intercourse with any human beings beyond the hunters that had composed our party, in countries that were so wild and savage, that the print of a naked foot upon the sand had instinctively brought the rifle upon full cock. Our European society was quickly increased: two German missionaries had arrived, en ronte for an establishment that had been set on foot in the heart of Abyssinia, under the very nose of the King Theodore, who regarded missionaries as an unsavoury odour. Both were suffering from fever, having foolishly located themselves in a hut close to the foul stench of dead animals on the margin of the polluted stream, the water of which they drank. One of these preachers was a blacksmith, whose iron constitution had entirely given way, and the little strength that remained, he exhausted in endless quotations of texts from the Bible, which he considered applicable to every trifling event or expression. I regretted that I could not agree with him in the propriety of invading Abyssinia with Bible extracts, as the natives attached as great importance to their own particular form of Christianity, as any other of the numerous sects that unhappily divide that beautiful religion into schisms; any fresh dogma introduced by strangers might destroy the union of the Abyssinian Church, and would be not only a source of annoyance to the priesthood, but would most probably influence them and the king against all Europeans.

The blacksmith assured me that the special mission upon which he was employed was the conversion of the Abyssinian Jews. I suggested that we had a few Jews in England, that might offer a fair field for an experiment at home, before we commenced at so distant a country as Abyssinia; but I could not persuade the blacksmith, whose head was as hard as his anvil; he had fully persuaded himself that the word of God (according to HIS OWN translation of it) was the hammer with which, selon son metier, he was to drive his views of the truth into the thick skulls of the people. If he could twist iron, and hammer a ploughshare into a sword, or reverse the form, why should he be unable to effect a change in their opinions? It was perfectly useless to continue the argument; but I prophesied trouble, as the king was already discontented, and an influx of missionaries would not improve his humour. I advised him to stick to his trade, which would obtain for him far more respect than preaching. He replied, that "the word of God must be preached in all countries; that the Apostle Paul had encountered dangers and difficulties, but, nevertheless, he preached to, and converted the heathen," &c.

Whenever I have met an exceedingly ignorant missionary, he has invariably compared himself to the Apostle Paul. In half an hour I found, that I was conversing with St. Paul in the person of the blacksmith. Whether this excellent apostle is among the captives in Abyssinia at the present moment, I do not know; but, if so, their memory of the Bible will be continally refreshed by quotations, which fly from the tongue of the smith like sparks from his anvil. His companion was very ill, and incapable of moving. I went to see the poor fellow upon several occasions, and found him suffering from dysentery and diseased liver. These excellent but misguided people had a first-rate medicine chest, filled with useful drugs and deadly poisons, that had been provided for them cheaply, by the agent for their society at Cairo, who had purchased the stock in trade of a defunct doctor. This had been given to the missionaries, together with the caution that many of the bottles were not labelled, and that some contained poison.

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