Although black human
nature is the darkest shade of character, I never could have believed
that even Kabba Rega could have harboured treacherous designs against
us, after the benefits that both he and his people had received from me.
The country had been relieved from the slave-hunters, and my people were
actually on the road to Fatiko to liberate and restore to their families
about 1,000 women and children of Unyoro. I was about to establish a
school. No thefts had taken place on the part of the troops. The rights
of every native had been respected. The chiefs had received valuable
presents, and the people had already felt the advantage of legitimate
trade.
At the same time that hostility appeared impossible, I could not blind
myself to the fact of the late demonstration; it would therefore be
absolutely necessary to construct a small fort, for the security of the
ammunition and effects, which could no longer be exposed in simple straw
huts, without protection.
I explained this necessity to my officers and men, all of whom were
keenly alive to the evil spirit of Kabba Rega, from whom they expected
future mischief.
This miserable young fellow was nearly always drunk; his time was passed
in sucking plantain cider through a reed, until he became thoroughly
intoxicated. We were, therefore, subject to any sudden order that he
might give in a fit of drunkenness.
His people obeyed him implicitly, with that fanatical belief that is
held in Unyoro respecting the person who occupies the magic throne
(Bamba).
There could be no doubt that he was offended and insulted: therefore,
according to the principle in vino veritas, he might pluck up courage to
surprise us when least expected.
I determined to build a fort immediately.
I drew a plan of a circular stockade, surrounded by a ditch and earthen
parapet. The ditch ten feet wide by seven deep. The diameter from scarp
to scarp, sixty feet; diameter of inner circular court, thirty-six feet.
With the assistance of Lieutenant Baker I drew the plan on the ground,
and my troops set to work with that vigour which always distinguished
them.
There were numerous large trees of the fig tribe in the immediate
neighbourhood. This wood was exactly adapted for the purpose, as it was
easy to cut, and at the same time it was undying when once planted in
the ground. Any log of the bark-cloth tree will take root if watered.
The axes with which the men were provided now came into play, and the
clicking of so many tools at work at once surprised the natives.
Rahonka, Kittakara, and other chiefs came to inquire concerning our
intention.
I explained the necessity of storing the gunpowder in a fireproof
building. Only a few days ago several native huts had been burnt; such
an accident might endanger our station, therefore I should construct an
earthen roof over a building of strong palisades.