Ismailia - A Narrative Of The Expedition To Central Africa By Sir Samuel W. Baker
 -  He declared that he had never
visited Abou Saood or any of his people, but that when he had heard - Page 122
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He Declared That He Had Never Visited Abou Saood Or Any Of His People, But That When He Had Heard Of My Arrival, He Had Determined At Once To Offer His Allegiance, And He And All Adjacent Countries Would Serve The Government Faithfully, In Return For Protection And Justice.

I assured him that he had nothing to fear from the slave-hunters in future, as I should leave Major Abdullah and a detachment of troops to represent the government during my absence.

He was to supply them with corn, and to yield the same obedience to Major Abdullah as he would to me. I gave him nine yards of red cotton cloth, six pounds of beads, two razors, one comb, two horn snakes in boxes, one knife, one burning glass, one zinc mirror, two nickel spoons, three rods of thick brass wire, two finger rings, two pair of ear-rings, two red and yellow cotton handkerchiefs.

The total value of this extensive present was about twenty-one shillings.

Before he had arrived, he had requested that a goat might be sent to be slaughtered at a stream before he should cross over; otherwise bad luck would attend his visit. Of course this was acceded to, and the goat was sacrificed and eaten by his people.

I gave him, according to my usual custom with all sheiks and headmen, seeds of the best Egyptian cotton, tomatoes, pumpkins, cucumbers, water-melons, sweet-melons, barmian, maize, &c., &c.

Before parting, I amused and shocked him with the magnetic battery, and he went away surprised and delighted.

I subsequently discovered that a large quantity of flour, together with some fowls which he had forwarded to me, had been stopped and appropriated by the renowned Ali Hussein. The intriguing spirit of these slave-hunters was extraordinary. It is their custom never to receive a sheik unless he brings a present. He therefore considered that if Rot Jarma should appear for the first time before me empty-handed, I should either not admit him, or perhaps be prejudiced against him; thus he had stolen the customary gift of introduction in order to create ill-will on my part towards Rot Jarma, who had never yet condescended to visit the station of Abou Saood . . . . .

Wat-el-Ajoos, with the assistance of Shooli and Gimoro, had collected 200 carriers, all of whom had received each a cow.

I had assorted the luggage, and although I had not the slightest suspicion of any fighting, nevertheless my ammunition formed a considerable portion of the heavier baggage.

Major Abdullah had received his instructions, and a site had been chosen for his station within a hundred yards of the south extremity of that of Abou Saood. This position was backed by a high rock, upon which I had already commenced to build a powder magazine of solid masonry.

Abou Saood having as usual sworn upon the eyes and head of the Prophet to do all that was right and virtuous, and the natives throughout the country being confident of protection, I prepared for the journey to Unyoro - a distance across the uninhabited prairies of seventy-eight miles from Fatiko, due south.

Our excellent and trusty friend Shooli was to be our guide. Gimoro was prevented from accompanying us owing to a wounded foot.

CHAPTER XVII.

THE MARCH TO UNYORO.

On 18th March, 1872, we were all in order for the march to the south, under the direction of our guide, Shooli.

Having taken leave of Major Abdullah, I left him a good supply of sheep and cattle for his detachment, and at 2 p.m. we started for the prairie march to Unyoro.

The descent from the table land of Fatiko was rapid for the first seven miles, at which point we reached a stream of clear running water, which is one of the channels of the Un-y-Ame river.

The limit of the inhabited country is about three miles from the camp at Fatiko, after which all is wilderness to Unyoro.

This fertile country has been left uninhabited, on account of the disturbance occasioned by the diversity of tribes. On the east it is bounded by Umiro, on the south by Unyoro, and on the west by Madi. This large tract of land, about eighty miles from north to south, is accordingly the resort of wild animals, and it forms the favourite hunting-ground of the various tribes, who generally come into conflict with each other during their excursions in pursuit of game.

We halted for the night at the clear stream of the Un-y-Ame, as the native carriers expected their wives to bring them provisions for the journey. It was only five o'clock, therefore I strolled along the banks of the stream accompanied by Shooli, and shortly came upon game.

At this season the country was very lovely, as the young grass was hardly a foot high. Stalking was extremely difficult, as the land was clear of trees, and the long sweeping undulations exposed every object to view when upon the face of the inclines. I managed at length to get a tolerable shot at one of the beautiful teel antelopes (Leucotis), by creeping up the broken bed of a water-course until I arrived at a white-ant hill. On my way home I shot a gazelle, thus the natives all had flesh from the two animals on the first night of the march.

The wives appeared to be excellent women, as they arrived in great numbers with a quantity of hard porridge made of dhurra flour, which was to form the commissariat for a journey of nearly 160 miles to Unyoro and back.

If a native travels through wilderness, he will always make forced marches, thus the Fatikos would only sleep one night upon the road of seventy-eight miles when on the return journey.

On the following morning, we were rather late in starting, as more women arrived with food, and certain farewells took place.

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