Ismailia - A Narrative Of The Expedition To Central Africa By Sir Samuel W. Baker
 -  Several old Venuses were
making themselves extremely ridiculous, as they sometimes do in
civilized countries when attempting the allurements of - Page 115
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Several Old Venuses Were Making Themselves Extremely Ridiculous, As They Sometimes Do In Civilized Countries When Attempting The Allurements Of Younger Days.

The men did not share in the dance, but squatted upon the rocks in great numbers to admire the music, and to witness the efforts of their wives and daughters.

The men of Shooli and Fatiko are the best proportioned that I have seen; without the extreme height of the Shillooks or Dinkas, they are muscular and well knit, and generally their faces are handsome.

The women were inclined to a short stature, but were very strong and compact. It was singular, that throughout the great Shooli country, of which Fatiko is simply a district, while the women are perfectly naked, the men are partially clothed with the skin of an antelope, slung across the shoulders, and covering the lower part of the body life a scarf. In other countries that I had passed, the men were quite naked, while the women were more or less covered.

After the dance, I was visited by several natives who had known me in former years, among whom was my old guide, Gimoro, who had first led me to Unyoro. Another excellent man named Shoeli now gave me all the intelligence of the country. Both these men spoke Arabic.

It was a repetition of the old story. The country was half-ruined by the acts of Abou Saood's people. The natives were afraid to resist them in this neighbourhood, as every adjacent country had been plundered, and the women and children carried off. Abou Saood had not expected that I could leave Gondokoro; but he had told the Shooli natives to attack me if I should arrive; thus on the day of my appearance, the natives, being ignorant of my presence, had considered the dreaded Pacha must be an enemy, until they had recognized my wife and myself as their old friends.

Upon that day, when I had observed the natives running to and fro with spears and shields, Abou Saood had told them to resist me at once, and he had promised that his people should assist the Fatikos; but when the natives saw our powerful force, they had known that an attack would be useless; they had accordingly sent men to discover our intentions, and these messengers had reported my return to their country in the capacity of Pacha commanding the expedition.

My old friends now assured me, in reply to my explanation of the Khedive's intentions, that the whole country would rally around a good government, and all that the poor people desired was protection and justice. The fact of my return would give confidence throughout the country; and the news had already been carried to the great sheik, Rot Jarma, who had never visited Abou Saood or his people, but who would quickly tender his allegiance to me as the representative of the Khedive.

I told Gimoro and Shooli to inform the headmen, and the people generally throughout the country, of my pacific intentions, and to have no fear now that the government was represented, as it would be impossible that the atrocities committed by the slave-hunters of Abou Saood should recur. At the same time I explained, that in about twenty days the contract entered into between Agad and Co. with the Soudan government would expire, and Abou Saood would be compelled to withdraw all his people from the country, which would then remain solely in the hands of the Khedive.

Throughout the subsequent expedition, I could always rely upon the fidelity of these two men, Gimoro and Shooli.

After their departure to spread the good news far and wide, I had a long conversation with my old servant, Mohammed, who I knew would give me every information respecting the acts of Abou Saood and his people, as he had been among them in these parts for many years.

He told me that my arrival at Fatiko was supposed to be improbable, as the Gondokoro natives were known to be hostile to the government; therefore it would be impossible to transport the baggage. Although the Baris were at war with the government, Abou Saood had about seventy of these natives at Fatiko, armed with muskets, in his employ; thus he was openly in league with the enemies of the Khedive's government.

The report among the slave companies asserted that Abou Saood had been in league with Raoul Bey to frustrate the expedition; thus the conspiracy of the officers headed by Raouf Bey, which I had checkmated, was the grand move to effect a collapse of the expedition, and to leave a clear field for the slave-traders.

"Up to the present time, my arrangements have been able to overpower all opposition."

The success of the corn collection at the moment of the conspiracy was fatal to the machinations of Raouf Bey, and secured me the confidence of the troops.

"The success of every attack that I have personally commanded has clinched this confidence.

"The trader's people are discontented with their leaders; they are without clothes or wages.

"Their parties have been massacred in several directions by the natives. Nearly 500 loads of ivory have been burned, together with one of their stations, by a night attack of the Madi, in which the slave-hunters lost thirty-five killed, and the rest of the party only escaped in the darkness, and fled to the forests.

"Thus I come upon them at a moment when they are divided in their feelings. A dread of the government is mingled with confidence in the arrival of a strong military force, which would be auxiliary in the event of a general uprising of the country."

I found several of my old men engaged as slave-hunters. These people, who had behaved well on my former voyage, confided all the news, and were willing to serve the government. Kamrasi, the former king of Unyoro, was dead, and had been succeeded by his son, Kabba Rega.

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