Ismailia - A Narrative Of The Expedition To Central Africa By Sir Samuel W. Baker
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Unfortunately, my past experience of the Bari natives had proved that
kindness was thrown away upon them, and that nothing - Page 100
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Unfortunately, My Past Experience Of The Bari Natives Had Proved That Kindness Was Thrown Away Upon Them, And That Nothing Could Be Done With Them Until Their Inferiority Had Been Proved By Force Of Arms.

Bedden had never suffered.

He had promised to assist; but no promise of a native is worth more than the breath of his mouth. If he failed me now, the object of my enterprise would be lost. I should not be able to move.

All my care and trouble would have been thrown away.

I was very anxious; but, without mentioning my suspicions, I ordered all the heavy vessels to cross over to the east side of the river, to prepare for disembarking the carts and general effects.

On the following morning the sheik, Bedden, arrived to visit me, with many of his people. I had erected a tent on shore in which I could receive him.

I was struck with a peculiar change in his manner, and after a short conversation he asked me, "Why I had sent the vessels to the east side?"

I replied that they would begin to unload and prepare for the journey.

"Who is going to carry all your baggage?" continued Bedden, as though the idea had occurred to him for the first time.

I was perfectly aghast at this cool and prostrating question. My suspicions had been well founded.

I explained to Bedden that I had arrived according to his express invitation, given some time before, when he had promised that his men should convey my things as far as Lobore. I pretended that his question had now been asked simply to amuse me, and I begged him in earnest to lose no time in collecting his people, as I should require at least 2,000 carriers.

Bedden continued in a cold, stoical manner, and declared that his people were determined not to work for me; they had never before carried for "The Turks," and nothing would induce them to engage in such a labour.

I begged him to remember the importance of his promise, upon which I had depended when making all my arrangements for the journey. If he failed me now, I should be entirely ruined; whereas if he assisted me, as I had relied upon his honour, we should always remain the firmest friends, and he would be benefited by a grand herd of cattle, and would receive most valuable presents.

He now declared "that his people had taken the matter into consideration, and they were quite determined. They would not listen to him, or be persuaded to anything they disliked. They never had carried, and they never would."

I had the two natives with me who had resided for some time in our station at Gondokoro. One of these men, named Pittia, endeavoured to persuade Bedden to beat his nogara (big drum) and to summon his tribe; he might then, in my presence, explain the work proposed, and his people would see the cows which they would receive as payment for their labour.

Bedden looked very ill at his ease; but after some delay, he rose from his seat, and declared his intention of immediately beating his nogara. He took leave and departed with his people.

From my experience of Baris, I felt sure that I should never see Bedden again.

He had hardly left the tent, when Pittia exclaimed, "I will follow him and listen to what he says to his people. I believe he will tell them NOT to carry the loads." Pittia immediately disappeared.

Many natives had collected on the east side of the river, where my vessels had now formed a line alone the bank; I therefore crossed over in the dingy to converse with them in the faint hope of securing carriers.

The natives were squatting about in small groups, and they listened coldly to all I had to say. The only answer I could obtain was, "that they belonged to Bedden, and if he told them to carry our things, they would obey; but without his order they could do nothing."

This is the regular African diplomacy when work is required. The people say, "We must receive orders from our sheik." The sheik says, "I am willing, but my people will not obey me." It is this passive resistance that may ruin an expedition.

My first exploration in Africa must necessarily have failed had I not been provided with transport animals. The readers of "The Albert N'yanza" may remember that I could not obtain a single native, and that I started from Gondokoro by moonlight without even an interpreter or guide.

The horrible state of the White Nile had prevented all possibility of conveying camels from Khartoum. My carts and camel harness were prepared, but the invaluable animals could not be transported. I was thus dependent upon such rotten reeds as native promises.

No one who is inexperienced in African travel can realize the hopeless position of being left with a mass of material without any possibility of transporting it.

The traveller may sit upon his box until he stiffens into a monument of patience and despair, but the box will not move without a carrier. There is only one method of travelling successfully, and this necessitates the introduction of transport animals, where the baggage is heavy and upon an extensive scale.

I felt perfectly helpless. My colonel, Abd-el-Kader, advised me to seize the sheik, Bedden, and to tie him up until his people should have delivered all the effects at Lobore.

This I might have done, but it might also have occasioned war, which would prevent the possibility of securing carriers. I should also incur the responsibility of having provoked the war by an act which, although necessary, could hardly be justified according to civilized ideas.

I had very little hope, but I had so frequently seen a sudden ray of good fortune when all had looked dark and cloudy, that I went to bed at night trusting that something might turn up in our favour to-morrow.

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