And guide three oxen across by swimming them with ropes tied
to their horns. These were the riding oxen of some of the men that it
was necessary to slaughter, to exchange the flesh for flour and other
supplies.
Hardly had the few boatmen departed than some one shouted suddenly, and
the entire crowd sprang to their feet and rushed toward the hut where I
had left Mrs. Baker. For the moment I thought that the hut was on fire,
and I joined the crowd and arrived at the doorway, where I found a
tremendous press to see some extraordinary sight. Every one was
squeezing for the best place, and, driving them on one side, I found the
wonder that had excited their curiosity. The hut being very dark, my
wife had employed her solitude during my conference with the natives, in
dressing her hair at the doorway, which, being very long and blonde, was
suddenly noticed by some natives; a shout was given, the rush described
had taken place, and the hut was literally mobbed by the crowd of
savages eager to see the extraordinary novelty. The gorilla would not
make a greater stir in London streets than we appeared to create at
Atada.
The oxen shortly arrived; one was immediately killed, and the flesh
divided into numerous small portions arranged upon the hide. Blonde hair
and white people immediately lost their attractions, and the crowd
turned their attention to beef. We gave them to understand that we
required flour, beans, and sweet potatoes in exchange.
The market soon went briskly, and the canoe was laden with provisions
and sent across to our hungry people on the other side the river.
The difference between the Unyoro people and the tribes we had hitherto
seen was most striking. On the north side of the river the natives were
either stark naked or wore a mere apology for clothing in the shape of a
skin slung across their shoulders. The river appeared to be the limit of
utter savagedom, and the people of Unyoro considered the indecency of
nakedness precisely in the same light as Europeans.
Nearly all savages have some idea of earthenware; but the scale of
advancement of a country between savagedom and civilization may
generally be determined by the style of its pottery. The Chinese, who
were as civilized as they are at the present day at a period when the
English were barbarians, were ever celebrated for the manufacture of
porcelain, and the difference between savage and civilized countries is
always thus exemplified; the savage makes earthenware, but the civilized
make porcelain; thus the gradations from the rudest earthenware will
mark the improvement in the scale of civilization. The prime utensil of
the African savage is a gourd, the shell of which is the bowl presented
to him by nature as the first idea from which he is to model.
